P738 CJJFA( 738 Mon Q3 Oct 21:12/45 |B420120E|a17BibLanu|j14BBBC|l43000|s—92 ÷b÷e|p THEBIBLELANDS A did bz the BBC at the request of the Sch ool Broadcasting CU Kingdom. FO ook' from BBC +ales in Autumn 1983. P ducer: R. Dilwyn Jones AM s 11.45 - 12.05 (jrom 22 September)* S ring: Wednesdays 11.40 - 12.00 (vrom 21 January* TMRO to note that this transmission time is a  t leaflet and on the first timetable  t to schools. ########################## ######################################## ######## O F MASADA ############################ ######################################## ###### P A iminiaries will bj useful before seeing the programmj. R P pils should recall why Herod the Great b kilt his palace-fortresses. H
P738 CEEFAX 738 Mon 13 Oct 21:27/49 |B220220E|a17BibLan5}j14BBBC|l43387|s—:5 ÷b÷e|p built fortifications because hj w as terrified of his own subjects.  He built palaces within them because he wished to live in the comfort  plendour suitable to a king. T should remember the principles of fortif ication illustrated in  ogramme. Fortifications built on hills in open desert  iculties to an jnjmz. A o be made across the desert. N vet was afforded by the surroundings. ii. The hill had to bj climbed before an attack could begin. T lso recall that Herod died in 4 B.C., th at his son A sid bz the Romans as ruler of Judea but that H Antipas and Philip, had continued to  rule under the Romans. H HGI y years of peace. Aftr his time 
P738 CEEFA( 738 Mon 13 Oct 21:23/00 |B220320E|a17BibLan5}j14BBBC|l43704|s—92 ÷b÷e|p there was much greater insta"eli ty. Successive Roman governors found  J Many of them - Pontius Pilate for  instance - failed to grasp that the til igion of the Jews imposed  onditions. TZ ginated in the angry Jewish reaction to a Q rnor of Syria, in 6 A.E. There was  a strong Jewish tradition that counting the people was against the  God (c.f. 2 Samuel 24: 10-14). The put pose of the Zealots  f the yoke of Roman power. The movement originated in GJ st have encountered many of them.  Interestingly, one of his disciples was called Simon the Zealot.) P Pilate had pagan religious symbols stamp ed on the coinage and 
P738 CJJFAX 738 Mon 13 Oct 21:12/28 |B220420E|b17BibLanu}j14BBBC|l43A82|s—92 ÷b÷e|priated the Jews. The Second Comma ndmjnt proscribed graven E odus 20: 4-6). I o, when men came forward from time to ti me MT Roman practice was to capture and  crucify them. M f difficult relations between Roman gove rnors and J ut this is sufficient to show that Israj l  style as other Roman provinces. T e Jewish religion made demands unheard o f elsewhere. A actory to the Jews came with the restora tion of HGK ndjr his grandson Agrippa I (41-44 A.E.) . U d Jews and Gentiles alike, Agrippa  ruled positively in favour of the Jews. TZ ruing the period of Agrippa but the 
P738 CEEFAX 738 Mon 13 Oct 21:03/48 |B220u20E|a17BibLan5}j14BBBC|l43DFA|s—92 ÷b÷e|p restoration of the Roman rove rnorship after his death sparked a  revival. In 53 A.E. Antonius Felix was appointed kovjrnor. His  tration greatly enhanced the influence o f the Zealots. F leaders and conducted a campaign agains t them. V d or crucified. The movement was driven S icarii - fanatical Jewish  ion sruads (they carried "sicae", short curved daggers.) T of Felix ended in 60 A.E. but the breakd own in the  Thjte were assassinations, riots and Messiahs. TW T gs came to a head in 66 A.E. when a band of Zealots made the  the Judean wilderness to Masada. They managed to  hour being seen, probably bz night, |c
P738 CJEFAX 738 Mon 13 Oct 21:14/12 |B220v20E|b17BibLanu}j14BBBC|l44170|s—92 ÷b÷e|pand they R n garrison. A , some of the leaders at the Temple in J jrusalem R n power. They stormed and took the  Antonia, then Herod's palace. Soon gte at areas of Israel were in  nds. TR dquarters in Syria to the north, sent  TL command of Cestius to put down the  uprising. Cjstius was defeated. The co untry was in Jewish hands. TJ s knew, however, that the Romans would r eturn. They set abut  eir defence of the country. Meanwhile, the Roman N Vespasian, who was an experienced soldii r, IH on, Titus, began the campaign in G lilee. By 70 A.E. Jerusalem was in |c
P738 CEEFAX 738 Mon 13 Oct 21:13/37 |B220720E|a27BibLanu}j14BBBC|l444F0|s—:2 ÷b÷e|phis hands and the Temple  toyed, never to be rebuilt. T was one remaining great obstacle to the complete restoration of R . That was Masada. C D the first part of the programme we shall be describing Herod's  f Masada. Wj shall bj featuring the Han gino Palace. PC ted painting will serve to illustrate wh at the  Herod's time. Wj shall also show his  in palace at the Western ind of Masada, and the Roman style bath house. A h the palace is situated deep in the Iud aean desert it was so  e would always "e an ample supply of foo d and water. We  granbries and the vast water cisterns. When the Romans laid siege to Masada in 72 A.D. the Zealots were probably  duly concerned. They had sufficient|c
P738 CEEFA( 738 Mon 13 Oct 21:24/11 |B220820E|a17BibLanu}j14BBBC|l4486A|s—92 ÷b÷e|p food and water to hold out for  o years if need bj. However, they under estimated the resolve and sheer  y of the Roman army. Wj shall bj djscri bing in some detail how R a ramp and launched their attack on the fort. When the  ched, the Zealots, knew that the defeat was R the Romans, or being forced to a life f slavery, the Zealots decided to commit suicide. Ten were chosen to  u0 and they then committed suicide drawi ng lots for who would be  . When the Roman army entered Masada al l the inhabitants  women and five children who had hidden away. They R pined and this is how we know the full s tory M A t two thousand years ago. But a few yea rs ago the 
P738 CEEFAX 738 Mon 13 Oct 21:44/38 |B220920E|a17BibLan5}j14BBBC|l44BDE|s—92 ÷b÷e|pdirection of Professor Yig!il Yadi n started T covered bodies, artifacts such as sandal s,  etydaz things of life. And this is  archaeology has to tell us about events which happened at Masada two  ears ago. AP  This is a suitable moment to complete th j Time Chart. TQ irs was in 6 A.E. (It has kevin rise to a New TSL ukj identifies it with the census which took Joseph and Mary to Bethlehem. St. Luwj tells us in Luke 1:5  Jesus was born in the reign of King Her od the Great and then, in  -3- L ukj 2:1, that Quirinius had ordered a ce nuts at the time. Was there  han one census? PP governor of Judea 26-36 A.E. 
P738 CJEFAX 738 Mon 13 Oct 21:11/39 |B220A20E|a17BibLan5}j14BBBC|l44F62|s—:2 ÷b÷e|pCaiaphas was high priest c.18-37 A .E. AIAE FJ a 53-60 A.D. TJ A.E. MAE I ating of St. Luke's Gospel bz the  rophecy of the siege of Jerusalem (Luke 29: 43-44). F e upon you, when your enemies will set u p  l encircle you and hem you in at  ety point; they will bring you to the kr ound, you and your childrun  your walls.....(N.E.B.) SL as described a typical Roman siege of th e kind which took J m in 70 A.E. and at Masada in 73 A.E. I t suggests SLG as written after these events had taken place. C T f five programmer and their accompan|c
P738 CEEFA( 738 Mon 13 Oct 21:16/07 |B220B40E|bQ7BibLan5}j14BBBC|l4k2E1|s—92 ÷b÷e|pying notes have covered  from the reign of King Herod the Great to the fall of Masada  the gospels of St. Matthew and St. Luke . They have J time of great instability in Israel and that  went by. In contrast to the potential iolence of his times, Jesus taught that people should concentrate their  God. The disciples were to trust in Go d (the lilies); people  r lives as God's servants (the fig tree and the  providence of God's love (the lost  p); God makes all the difference to huma n life (the yeast in the W other leaders were inciting people to vi olence, the essence J s one of peace. The disciples were to b e harmless men   "Look, I send you out li|c
P738 CJEFA( 738 Mon 13 Oct 21:12/2 |B220C20E|b17BibLan5}j14BBBC|l45655|s—92 ÷b÷e|pkj sheep among wolves; be war= as sjrpjnts, innocent as hov es". (Matthew 10: 16). T ere not to be stupid in their innocency. A he crucifixion is entirely  e. It was a tense period. The high psi est and the Sanhedrin  derstood Jesus' intentions. The Romans had a habit of MB the effect of Jesus' teachings and of t he story  to fuel a new religion. The rise of C istianity and its separation from Judais m is described in the Book of A f tie Apostles. It explains why thjti a re churches in every  -4-  ty in the world. F world in which Jesus lived can be found in NCJI ail Then and Now' HO
P738 CEEFA( 738 Mon 13 Oct 21:12/40 |B220D20E|b27BibLanu}j14BBBC|l459D5|s—92 ÷b÷e|pU.P. 1983). PC "Living in the Time of Jesus of Nazaret h" OPISBNX # ######################################## ################################# THEB JBLE LANDS This publication conta ins only BBC copyright  material. Its contents may bj cop jed or  in Schools and colleges without further   N (C) BBC Enterprises Limited 198v. F sst published in 1983. Revised 1986.  Published at the re quest of the School Broadcasting  Council for the United K ingdom by BBC Publications, AUTUMN a division of BBC Enterprises Ltd., 3u Marylebonj SPRING High Street, London W)M 4AA. ISBN 0 563 33496 7 #######################
P738 CEEFAX 738 Mon Q3 Oct 21:27/53 |B220E20E|b27BibLanu}j14BBBC|l45D4C|s—92 ÷b÷e|p################################## #################  -5- 